He concludes with:
The other option is to read such tirades as wholly directed at Other People. Judgement is never for Us, only for Them. This is one of the main points of LB and indeed of the entire pseudotheological framework of premillennial dispensationalism on which it is based.
This approach -- judgement for Thee but not for Me -- also helps to account for the current antigay mania of American evangelicalism. In a couple of Paul's other rants, he includes "sodomites" in his bestiaries of badness. Even if we accept, for the sake of argument, the dubious assumption that Paul misunderstood the story of Sodom, and therefore used this as a synonym for "homosexuals," it doesn't follow that "homosexuals are bad" is the main lesson that heterosexuals should be gleaning from such passages. But if you read such passages looking for any excuse to exempt yourself from the apostle's condemnation, this offers an ideal escape hatch. Preaching against self-love, ingratitude, love of money or love of pleasure can be a two-edged sword. But if you're heterosexual, and you're preaching against homosexuality, then you're safe. You've found the ideal target for self-exempting, self-justifying self-righteousness.
Judgment is for Other People.